Topic: Egalitarianism

Jay Dyer argues that when a society severs itself from historic Christianity, the state becomes a "de facto church" and the arbiter of life and death. He recounts a visit to the Jamestown museum, which he describes as a "woke" testament to the worship of civic equality and anti-colonialism. Dyer asserts that Christian empires were far less evil than the "demonic" practices of the cultures they replaced.

Dyer discusses the radical egalitarianism of early revolutionary philosophers who advocated for holding all things in common. He explains how Adam Weishaupt borrowed the organizational structure of the Jesuits to create an "inner party" and "outer party" system. This lineage is linked to HG Wells and the Royal Society’s push for a Malthusian technocracy and a one-world socialist government.

Jay Dyer discusses how the scientific elite use Thomas Malthus's theories on resource scarcity to justify population reduction. He argues that Darwinism inherently rejects egalitarianism, leading Russell to believe that some groups are more "evolved" than others. Dyer claims Russell's philosophy was similar to Hitler's but argued for a "liberal cover" to make the technocratic takeover more palatable to the masses.